Why do so many people believe in God? (Serious Question?)

“The idea that gods used to be more authoritarian vengeful agents is consistent with the idea that … the initial role of religions was to foster moral behavior which made cohesive cooperative societies in a time where there were no secular laws, policing systems,” he noted. “And so the idea of having moral systems and moral regulations outsourced to a punitive agent was a very effective thing in religious societies.”

Message to American Atheists
By CHRISTOPHER HITCHENS - AA CONFERENCE, VIA PHARYNGULA
Added: Friday, 22 April 2011 at 5:08 PM

Dear fellow-unbelievers,

Nothing would have kept me from joining you except the loss of my voice (at least my speaking voice) which in turn is due to a long argument I am currently having with the specter of death. Nobody ever wins this argument, though there are some solid points to be made while the discussion goes on. I have found, as the enemy becomes more familiar, that all the special pleading for salvation, redemption and supernatural deliverance appears even more hollow and artificial to me than it did before. I hope to help defend and pass on the lessons of this for many years to come, but for now I have found my trust better placed in two things: the skill and principle of advanced medical science, and the comradeship of innumerable friends and family, all of them immune to the false consolations of religion. It is these forces among others which will speed the day when humanity emancipates itself from the mind-forged manacles of servility and superstitition. It is our innate solidarity, and not some despotism of the sky, which is the source of our morality and our sense of decency.

That essential sense of decency is outraged every day. Our theocratic enemy is in plain view. Protean in form, it extends from the overt menace of nuclear-armed mullahs to the insidious campaigns to have stultifying pseudo-science taught in American schools. But in the past few years, there have been heartening signs of a genuine and spontaneous resistance to this sinister nonsense: a resistance which repudiates the right of bullies and tyrants to make the absurd claim that they have god on their side. To have had a small part in this resistance has been the greatest honor of my lifetime: the pattern and original of all dictatorship is the surrender of reason to absolutism and the abandonment of critical, objective inquiry. The cheap name for this lethal delusion is religion, and we must learn new ways of combating it in the public sphere, just as we have learned to free ourselves of it in private.

Our weapons are the ironic mind against the literal: the open mind against the credulous; the courageous pursuit of truth against the fearful and abject forces who would set limits to investigation (and who stupidly claim that we already have all the truth we need). Perhaps above all, we affirm life over the cults of death and human sacrifice and are afraid, not of inevitable death, but rather of a human life that is cramped and distorted by the pathetic need to offer mindless adulation, or the dismal belief that the laws of nature respond to wailings and incantations.

As the heirs of a secular revolution, American atheists have a special responsibility to defend and uphold the Constitution that patrols the boundary between Church and State. This, too, is an honor and a privilege. Believe me when I say that I am present with you, even if not corporeally (and only metaphorically in spirit...) Resolve to build up Mr Jefferson's wall of separation. And don't keep the faith.

Sincerely

Christopher Hitchens

The Ultimate Easter Quiz
By David Fitzgerald

1. When did Jesus get crucified?
a. At the 3rd Hour (9am), on Friday, the morning of Passover.
b. Shortly after the 6th Hour (noon), on Friday, the day before Passover.
c. He didn’t really get crucified, his identical twin Thomas Didymus did.
d. He didn’t really get crucified, he only appeared to be crucified.
e. We don’t know for sure, since the gospels disagree irreconcilably.

2. What supernatural events occurred at his death?
a. An earthquake hits Jerusalem (actually, two); strong enough to break stones.
b. Supernatural darkness covers all the land.
c. The sacred temple curtain spontaneously rips in half.
d. A mass resurrection of all the Jewish holy men, who crawl out of their graves and appear to many in Jerusalem.
e. All of the above, depending on which Gospel you read.

3. What historical evidence do we have for those supernatural events?
a. Every major ancient writer of the time worldwide mentioned them.
b. Many important writers in Judea discuss them.
c. Several writers in Jerusalem mention them.
d. No one mentions them, but we do have archeological evidence for them.
e. There is not a single lick of evidence for any of them, written or otherwise.

4. How many women went to the tomb?
a. Three: Mary Magdalene, James’ mother and Salome.
b. Two: Mary Magdalene and “the other Mary.”
c. Lots: Mary Magdalene, Joanna, James’ mother Mary and other women.
d. Just one: Mary Magdalene.
e. No way to know, since none of the Gospels agree.

5. What did they find there?
a. A young man, sitting inside the tomb on the right.
b. Two men, standing inside.
c. Two angels sitting on each end of the bed.
d. An armed guard of Roman soldiers standing watch, when suddenly a great earthquake occurs, and an angel descends from heaven, his face blazing like lightning and his clothing white as snow; the Roman guards are utterly terrified and all faint dead away; the angel rolls away the stone and sits on it.
e. No way to know, since none of the Gospels agree.

6. What happened after the visit to the tomb?
a. The women ran away in terror and never told anyone what they saw.
b. Jesus appears, is initially mistaken for the gardener, and then is tenderly reunited with Mary.
c. The women tell the disciples, who don’t believe them.
d. Peter runs and beats everyone to the tomb; or possibly gets beaten by one of the other disciples.
e. No way to know, since none of the Gospels agree.

7. Where/when did the risen Jesus first appear to the disciples?
a. On a mountain in the Galilee (60-100 miles from Jerusalem), just as the angel told them he would.
b. We don’t know; we aren’t told anything after the women run from the tomb.
c. He appears to two followers (not disciples) on the road to Emmaus (seven miles from Jerusalem)
d. He materializes in a locked room in Jerusalem as the disciples are at dinner.
e. No way to know, since none of the Gospels agree.

8. When/Where did Jesus ascend back to heaven?
a. Jesus returns to heaven on the same day he arose, right after dinner, from a room in Jerusalem.
b. We don’t know exactly, but it’s at least 8 days after the resurrection, when the despondent apostles have gone back to being fishermen on the sea of Tiberias.
c. After his resurrection, Jesus spends at least 40 days of teaching his disciples in Jerusalem before ascending to heaven from the Mt. of Olives.
d. Jesus didn’t ascend into heaven; he met his disciples in the mountains of Galilee and told them he would be with them always.
e. We don’t really know; Luke is the only gospel writer who actually mentions the ascension.

9. Who wrote these gospels, anyway?
a. Matthew, Mark, Luke, John – I mean, come on, it says so right there.
b. Actually, none of the gospels even claim to be written by eyewitnesses – all were originally anonymous and written at least a generation later.
c. Well, it’s more like the end of first century for Mark and sometime in the early to mid 2nd century for the others, if you must know.
d. Hold on – Not only that, but Matthew and Luke just reworked Mark gospel, adding their own material and tweaking Mark’s text to better fit what they thought it should say.
e. Get this – if all that weren’t enough, all the Gospels have been edited and added to by later editors, and for the first 200 – 300 years, we have no way to determine how faithfully the originals were preserved.

10. Where does the word “Easter” come from?
a. From the Aramaic word for Passover.
b. It originally was “Eastern Holiday” – referring to the Passover celebrated by Jews in the eastern part of the Roman empire.
c. From est ova, Latin for “Where are the eggs?”
d. From an ancient Celtic pun that means both “Bunnies” and “Chocolate.”
e. from Eastre/Eostre, the pagan Goddess of Spring.